Monday, 28 September 2026

Lalita-Lavaṅga-Latā: Krishna and the Gopis in the Spring Forest

Gīta Govinda · Aṣṭapadī 3

Lalita-Lavaṅga-Latā

Krishna and the Gopis in the spring forest

Listen while you read

Audio: Gita Govindam Ashtapadhi 3 — Lalita Lavanga Lata With English Translation, Internet Archive.


Lalita-Lavaṅga-Latā is the third Aṣṭapadī (eight-part lyric) in Jayadeva’s Gīta Govinda. In the setting verse, Rādhā, restless with longing, searches the spring woods for Kṛṣṇa. Her companion paints the sensuous abundance of Vṛndāvana in spring—and tells her that Hari is there, dancing with the young women. The recurring refrain holds the song’s central paradox: spring is delightful, yet hard to bear for anyone separated from the beloved.

Reading key. The lyrics below are in standard IAST transliteration. The English passages are concise, listening-oriented renderings of the sense rather than word-for-word glosses. Performance traditions sometimes append “Rādhe” or repeat phrases around the refrain.

Setting verse

vasante vasantī-kusuma-sukumārair avayavair / bhramantīṃ kāntāre bahu-vihita-kṛṣṇānusaraṇām / amandaṃ kandarpa-jvara-janita-cintākulatayā / valad-bādhāṃ rādhāṃ sarasam idam ūce sahacarī

In radiant spring, Rādhā—her limbs as tender as spring flowers—wanders through the forest, repeatedly seeking Kṛṣṇa. Overwhelmed by the fever of desire and the anxiety it brings, she is gently addressed by her close companion.

Refrain · Dhruvapada

viharati harir iha sarasa-vasante / nṛtyati yuvati-janena samaṃ sakhi virahi-janasya durante

Here Hari sports in the luxuriant spring; he dances with the young women, dear friend. For those parted from the beloved, this season is cruel.

Eight visions of spring

1. Spring’s bower

Krishna dances with adult Gopis in a moonlit flowering spring bower.
Illustration for Stanza 1 — a Raja Ravi Varma-inspired devotional scene.
lalita-lavaṅga-latā-pariśīlana-komala-malaya-samīre / madhukara-nikara-karambita-kokila-kūjita-kuñja-kuṭīre

The gentle Malaya breeze softly caresses the delicate clove creepers. In the forest bower, the calls of cuckoos mingle with the dense humming of bees.

2. Love’s lament

Adult Gopis express longing beneath flower-laden boughs while Krishna dances in the distance.
Illustration for Stanza 2 — yearning amid the abundance of spring.
unmada-madana-manoratha-pathika-vadhū-jana-janita-vilāpe / ali-kula-saṅkula-kusuma-samūha-nirākula-bakula-kalāpe

Women made restless by the delirious god of love pour out their laments. Clusters of bakula flowers, thick with swarming bees, fill every space.

3. Spring’s sharp colours

Krishna and adult Gopis walk through dark tamala trees beneath scarlet kinshuka blossoms.
Illustration for Stanza 3 — scarlet kiṃśuka blossoms in the tamāla grove.
mṛga-mada-saurabha-rabhasa-vaśaṃvada-nava-dala-māla-tamāle / yuva-jana-hṛdaya-vidāraṇa-manasija-nakha-ruci-kiṃśuka-jāle

Fresh-leaved tamāla trees yield to the rush of musk-like fragrance. A mesh of scarlet kiṃśuka flowers shines like Love’s fingernails, seeming to tear at young hearts.

4. Love’s weapons

Krishna plays the flute with adult Gopis among golden kesara and pink patala flowers.
Illustration for Stanza 4 — the garden becomes Love’s flower-quiver.
madana-mahīpati-kanaka-daṇḍa-ruci-kesara-kusuma-vikāse / milita-śilīmukha-pāṭala-paṭala-kṛta-smara-tūṇa-vilāse

As the kēsara blossoms open, they gleam like the golden staffs of King Love. The clustered pāṭala flowers, joined by bees, seem to display Love’s quiver.

5. Blossoms like spears

A pensive adult Gopi beneath sharp white ketaka flowers, with Krishna distant across the garden.
Illustration for Stanza 5 — ketaka blossoms and the ache of separation.
vigalita-lajjita-jagad-avalokana-taruṇa-karuṇa-kṛta-hāse / virahi-nikṛntana-kunta-mukhākṛti-ketaka-danturitāśe

At the sight of a world from which shame has slipped away, the young and tender smile. Sharp, tooth-like ketaka blossoms point in every direction like spearheads, cutting down those who endure separation.

6. The scent of spring

Krishna, adult Gopis, and a sage amid moonlit jasmine and madhavi creepers.
Illustration for Stanza 6 — fragrant mādhavī, mālatī and jātī jasmine.
mādhavika-parimala-lalite nava-mālatī-jāti-sugandhau / muni-manasām api mohana-kāriṇi taruṇākaraṇa-bandhau

The perfume of mādhavī vines, together with the fresh fragrance of mālatī and jātī jasmine, is enchanting. Such spring scents can captivate even sages’ minds; they are companions to youth.

7. Vṛndāvana and the Yamunā

Krishna and adult Gopis at the Yamuna beneath mango trees and flowering creepers.
Illustration for Stanza 7 — Vṛndāvana hallowed by the Yamunā.
sphurad-atimukta-latā-parirambhaṇa-mukulita-pulakita-cūte / vṛndāvana-vipine parīsara-parigata-yamunā-jala-pūte

In Vṛndāvana’s forest, mango trees are budded and thrilled by the embrace of lively atimukta creepers. The grove is hallowed by the waters of the Yamunā flowing nearby.

8. Jayadeva’s closing verse

The poet Jayadeva writes on palm leaf while Krishna and adult Gopis dance in a visionary spring garden.
Illustration for Stanza 8 — Jayadeva’s devotional remembrance of Hari.
śrī-jayadeva-bhaṇitam idam udayati hari-caraṇa-smṛti-sāram / sarasa-vasanta-samaya-vana-varṇanam anugata-madana-vikāram

May this utterance of Śrī Jayadeva shine forth—the essence of remembrance of Hari’s feet. It portrays the woodland in lush spring, filled with the transformations of desire.

Text and image note

The Sanskrit transliteration was checked against the Gīta Govinda—Ashtapadi 3 and Carnatic Circle Ashtapathi 3 lyric witnesses. The English renderings are concise, listening-oriented translations; spelling varies across editions and performance lineages.

The eight accompanying illustrations are original, AI-assisted devotional artworks created for this post, in a Raja Ravi Varma-inspired classical Indian oil-painting aesthetic.

Saturday, 26 September 2026

Rennaissance Alchemy

The European alchemical writers of the Renaissance combined the Hellenistic Egyptian texts preserved in the Arab world, the Jewish Kabbalistic writings, the Greek texts of Aristotelian physics and cosmology (also preserved in the Arab world), together with the newly translated Hermetic and Neoplatonic texts that became accessible in Europe from the mid-fifteenth century onwards.  It is debatable whether the equation of the alchemical stages with the inner spiritual ascent was added during its transmission through the Arabic knowledge corpus, or had been there from the beginning. It is however fully articulated in alchemical writings from the sixteenth century onward. These texts show a variety in the number of stages in the ascent, but seven is the favourite,  being portrayed in the engravings of many alchemical works. 


Lambsprinck, Die lapide philosophico libellus (edition of 1678)


The anonymous sixteenth century alchemical writer known as Lambsprinck was possibly associated with the Benedictine Abbey of Lammspring, near Hildesheim in Germany.   In his Die lapide philosophico  he portrays the ascent via a staircase of seven steps, leading to the figure of the King, symbolising the philosopher’s stone, seated on his throne.

Joannis Danielis Mylius (1583-1642) in his Anatomia auri (1628) uses the symbolism of a tree to represent the ascent. The seven planetary gods are on successive branches and Hermes Trismegistus, the semi-mythical teacher of the Corpus Hermeticum, seated at the top. In his Opus medico-chymicum (1618), Mylius uses a more complex image for the ascent: seven trees, each with the glyph of one of the planets, surround the figure of the alchemist, while the same planetary symbols appear in the heavens marking the celestial spheres. Above them is the angelic realm, represented by the Hebrew tetragrammaton, the one true name of God, at the top. 


Stephan Michelspacher, Cabala, Spiegel der Kunst und Natur in Alchymia (Augsburg, 1615) 


Little is known of the Tyrolean engraver and publisher, Stephan Michelspacher other than that he practiced medicine in the Paracelsian tradition in Tyrol (Alpine Austria) in the early part of the seventeenth century, leaving in c.1613 to start a publishing house in Augsburg which he ran until at least 1619. In the third of his engravings in Cabala, Spiegel der Kunst und Natur in Alchymia  (1615) (‘Cabala, mirror of art and nature in Alchemy), Michelspacher shows a stairway rising into heaven, each of its seven steps labelled with one of the alchemical stages and governed by the one of the planetary gods. This can be viewed as an implied reference to Jacob’s ladder connecting the terrestrial and celestial worlds.  


Extract from John Noyce, The Inner Ascent (lulu, 2018)


Tuesday, 22 September 2026

Ramon Llull and the Ladder of Knowledge

 

Ramon Llull, Ars Magna  (1305)





Ramon Llull, De nova logica  (Valencia, 1512)


The Catalan polymath, Ramond Llull (1232-1316) used the notion of the ladder of knowledge as one of the three visual models he produced for readers to understand his system of philosophy. This ladder of descent or ascent had nine stages, and was probably based on the Jewish Kabbalistic system of sefirot.

 The nine subjects appear in Ars inventiva Veritatis (1290), and then become part of the alphabet of the Art in the Tabula generalis (1293). In the  Liber de ascensu et descensu intellectus (1305) they are stages in the intellect’s ascent, to show the connectedness and continuity amongst all beings and between humans and the Divine. The ladder also appears in other books by Llull such as De nova logica.


From John Noyce,  The Inner Ascent (lulu, 2018)




Monday, 21 September 2026

Goodwyn Barmby and The Woman-power - John Noyce

Goodwyn Barmby and The Woman-power


Goodwyn Barmby (1820-1881) was an English social reformer who in his younger years was involved in several short-lived attempts at communal living, particularly after his marriage to Catherine. They founded and ran the Communist Church in London (1841-1849), but met with derision from their contemporaries.

Goodwyn Barmby wrote a poem,
The Woman-power (1842), containing a prophetic vision of the Divine Feminine:




Woman-Saviour now we muster

To await thy advent sure,

In the cluster of thy lustre,

Come and leave the earth no more?

Then before thy gentle look,

Swords shall quail and warriors fail,

And the spear, a shepherd’s crook,

Shall adorn the daisied dale.

Woman-power! Incarnate love!

Human Goddess come and be,

If the Bridegroom’s tears can move,

Bride unto Humanity.

Thou alone of all can save us

Let us be what thou would have us!12

The Barmbys realised that this was in the future. Thus Goodwyn Barmby wrote to a friend in the early 1840s: ‘But the Free Woman who shall give the womanly tone to the entire globe is not yet manifested.’

Catherine Barmby (1816-1853) in her pioneering feminist pamphlet, The demand for the emancipation of women (1843), insisted that; ‘We have the priest, we therefore demand the priestess, the Woman teacher of the word, the woman apostle of God’s law!’14

After their ‘communist’ experiment the Barmbys were involved in Chartism and other social movements. Goodwyn Barmby became a Christian minister leading Unitarian congregations in several cities, settling eventually in Wakefield.



References:

Barbara Taylor, Eve and the New Jerusalem: socialism and feminism in the nineteenth century (London: Virago Press, 1983)

W.H.G.Armytage, Heavens below: utopian experiments in England 1560-1960 (London: Routledge, 1961)

Dennis Hardy, Alternative communities in nineteenth century England (London: Longman, 1979)

Sunday, 20 September 2026

UK Consumer Debt Explained: Credit Cards, BNPL, Car Finance and Overdrafts in 2026

 

UK consumer debt is often discussed as if it were one number. It is not. Credit cards, overdrafts, buy now, pay later (BNPL), car finance, hire purchase and student loans are measured in different ways by different institutions. The result is a surprising amount of confusion—especially when activity, product use and balances outstanding are mixed together.

Here is the clearest current picture. At 31 July 2026, the Bank of England recorded £257.529 billion of consumer credit outstanding, excluding the Student Loans Company. Of that, £82.250 billion was credit-card borrowing and £175.279 billion was reported as “other consumer credit”.

The headline: cards are about a third of the measured consumer-credit stock

On the Bank of England’s like-for-like measure, credit cards represent 31.9% of measured consumer credit excluding student loans. The remaining 68.1% sits within the broader “other consumer credit” category.

That distinction matters. “Other consumer credit” is not another name for personal loans, car finance, hire purchase or BNPL. It is a broad residual category. The Bank describes other forms of consumer credit as including products such as car-dealership finance and personal loans, but the published balance does not provide a clean pound-for-pound allocation across all those products.

Bottom line: the £175.279 billion “other” total should not be relabelled as car finance, hire purchase, BNPL or personal loans. Doing so would overstate what the data can prove.

Where BNPL, overdrafts and hire purchase fit in

These products are important, but the best current public evidence is often about how many people use them or how much new lending is being written, rather than a comparable national balance outstanding.

  • Credit cards: 65% of UK adults (35.3 million people) held a card in the Financial Conduct Authority’s Financial Lives 2024 survey. The FCA also estimated that 5% of adults—2.8 million people—were in persistent credit-card debt, meaning they had paid more in interest, fees and charges than principal over the previous 12–18 months.
  • Overdrafts: 21% of adults reported holding or using an overdraft. Separately, Bank of England data show £6.936 billion of household sterling overdrafts on monetary-financial-institution balance sheets at 31 July 2026. This is a different coverage basis from the main consumer-credit total, so it should not be added to the headline figure.
  • BNPL / deferred payment credit: 20% of adults (10.9 million) reported using unregulated deferred payment credit in the previous 12 months. Eleven per cent had at least £50 outstanding and 2% had at least £500 outstanding. These are survey thresholds, not a national market-balance estimate.
  • Retail credit and hire purchase: 12% held retail instalment credit, 12% a store card, 11% a catalogue or shopping account, and 4% retail hire purchase excluding rent-to-own. Again, these are product-holding estimates and can overlap.

Car finance is a large flow—but it is not the same thing as debt outstanding

Motor finance is especially easy to misread. The Finance & Leasing Association reported £3.870 billion of point-of-sale consumer-car-finance advances in June 2026, covering 187,304 cars. That is new business in one month, not the stock of UK car-finance debt outstanding.

Likewise, the Bank of England reported £2.006 billion of net consumer-credit borrowing in July 2026—£0.864 billion on cards and £1.142 billion through other consumer credit. Net borrowing describes the monthly change after repayments; it should not be mistaken for the amount households already owe.

Student loans need their own line

Student loans are also material but are best treated as a separate system. The Student Loans Company administered a £324.8 billion UK portfolio at face value at 31 March 2026. It should not simply be added to the Bank of England’s July consumer-credit total: the two series have different dates, accounting bases and coverage.

What the data tell us—and what they do not

The reliable conclusion is not that one product dominates every form of household debt. It is that the Bank of England’s core consumer-credit series gives a robust view of credit cards versus a broad non-card residual. Beyond that, the evidence becomes product-specific: the FCA shows reach and repayment pressure; the FLA shows motor-finance activity; the Student Loans Company shows its administered portfolio.

That is why a single “all UK non-mortgage debt” headline can be misleading. A good reading of the data keeps three questions separate:

  1. How much is outstanding? A debt stock at a point in time.
  2. How much new borrowing is taking place? A monthly or annual flow.
  3. How widely is a product used? A consumer survey measure.

For readers watching household finances, the key takeaway is straightforward: credit cards remain the only large consumer-credit component separately quantified in the latest coherent Bank of England stock. BNPL, car finance, overdrafts and hire purchase matter to households, but their publicly available numbers must be read on their own terms—not added together as if they were slices of the same pie.

Primary sources

Figures are sourced from the publications above. This article is for information only and is not personal financial advice.

Friday, 11 September 2026

Conversation with my AI Agent About What It Can Do.

 



Conversation Excerpt 

(This is a conversation with Manus AI Agent. To get your own agent and 500 free credits , use my invitation link : http://tiny.cc/Free-500-Credit )

Assistant — Sep 4, 2026, 23:17 GMT+1 

�� Hey, I’m online. 

I’m your personal agent with my own computer and memory — always on, always learning. 

Let’s start with the basics: give me a name, and tell me what you’d like me to help with. The more you teach me, the better I get. 

User — Sep 7, 2026, 15:36 GMT+1 

Hello Manus 

Assistant — Sep 7, 2026, 15:36 GMT+1 

Hello! How can I help you today? 

User — Sep 7, 2026, 15:36 GMT+1 

Give me a list of some useful things you can do. 

Assistant — Sep 7, 2026, 15:37 GMT+1 

Here are some useful things I can do: 

1. Research topics and summarize reliable sources 

2. Compare products, services, tools, or options 

3. Write and edit emails, reports, proposals, and articles 

4. Analyze PDFs, spreadsheets, images, audio, and video 

5. Create presentations, charts, diagrams, and polished documents 

6. Build websites, prototypes, and mobile apps 

7. Generate or edit images, video, speech, and music 

8. Help with coding, debugging, automation, and data analysis 

9. Plan trips, projects, study schedules, and workflows 

10. Turn rough ideas or notes into clear, finished deliverables

11. Find current news, datasets, APIs, and online resources 

12. Set up recurring or scheduled research and monitoring tasks 

Tell me what outcome you want, and I’ll help take you from idea to completion. 

User — Sep 7, 2026, 15:38 GMT+1 

What useful monitoring tasks can you set up 

Assistant — Sep 7, 2026, 15:38 GMT+1 

I can set up scheduled checks and notify you when something changes. Useful examples include: 

1. News and reputation: Track a company, person, industry, competitor, or developing story. 

2. Prices and availability: Watch products, flights, hotels, tickets, rentals, or public listings for price drops and restocks. 

3. Finance: Monitor public stock, crypto, earnings, filings, dividends, analyst updates, or economic indicators. 

4. Jobs and opportunities: Find new roles, grants, tenders, scholarships, events, or property listings matching your criteria. 

5. Websites and content: Detect page changes, new blog posts, release notes, documentation updates, or newly published reports. 

6. Software and security: Watch GitHub releases, package updates, outages, status pages, vulnerabilities, and incident reports. 

7. Competitors and markets: Track product launches, pricing changes, hiring, partnerships, funding, and customer sentiment. 

8. Personal productivity: Produce daily or weekly digests, deadline reminders, recurring research summaries, or inbox/calendar reviews when the relevant service is connected. 

9. Data and operations: Check dashboards, APIs, feeds, or public datasets and flag anomalies or threshold breaches. 

10. Regulatory monitoring: Watch legislation, government notices, court publications, standards, or policy changes. 

You can specify the subject, frequency, conditions for alerting, and preferred summary format. For example: “Every weekday at 8 AM, check for new remote product-design jobs in Europe and send only listings posted in the last 24 hours.”

(This is a conversation with Manus AI Agent. To get your own agent and 500 free credits , use my invitation link : http://tiny.cc/Free-500-Credit )


Sunday, 23 August 2026

Do You Know Your CBT from Your ACT? New York's Many Flavours of Therapy.

Do You Know Your CBT from Your ACT?

 New York's Many Flavours of Therapy



 In places such as New York, where psychotherapy is relatively mainstream and people may see a therapist for anything from a specific problem to personal growth, there is a very broad range of therapeutic approaches. The main differences are in how they understand psychological problems and what happens during sessions.

Main psychotherapy methods

MethodBasic ideaWhat sessions tend to involveParticularly associated with
CBT – Cognitive Behavioural TherapyThoughts, feelings and behaviours reinforce each otherIdentifying unhelpful thinking patterns and changing behaviours; often includes exercises/homeworkAnxiety, depression, phobias, OCD, insomnia
Psychodynamic therapyCurrent difficulties can be influenced by unconscious patterns and earlier relationshipsTalking openly about relationships, emotions, recurring patterns and the therapeutic relationshipRelationship problems, depression, self-understanding
PsychoanalysisA deeper exploration of unconscious processes and formative experiencesFrequent, often long-term sessions; free association and exploration of dreams/relationshipsLong-standing emotional and personality patterns
Humanistic / Person-Centred therapyPeople have an inherent capacity for growth when given an accepting environmentTherapist provides empathy, acceptance and non-judgmental listeningSelf-esteem, life transitions, personal development
Gestalt therapyGreater awareness of one's present experience can produce changeExploring emotions, bodily sensations and interactions in the "here and now"Emotional awareness, relationships, personal growth
ACT – Acceptance & Commitment TherapyPsychological flexibility is more useful than trying to eliminate uncomfortable thoughtsLearning to accept difficult internal experiences while acting according to personal valuesAnxiety, depression, chronic stress, behavioural difficulties
DBT – Dialectical Behaviour TherapyEmotional regulation and acceptance can be developed as practical skillsSkills training in mindfulness, distress tolerance, emotional regulation and relationshipsSevere emotional dysregulation, self-harm, borderline personality disorder
EMDRDistressing memories can be processed differently so they become less emotionally disruptiveTherapist guides attention while the client recalls traumatic material, often using bilateral stimulationPTSD and trauma
Trauma-focused therapyPsychological symptoms may be consequences of traumatic experiencesProcessing traumatic memories and developing safety/emotional-regulation skillsPTSD, abuse, accidents and other trauma
Schema therapyDeeply established emotional/behavioural patterns ("schemas") can originate in childhoodIdentifying and changing persistent patterns in relationships and self-imagePersonality difficulties and long-standing problems
Internal Family Systems (IFS)The mind can be understood as containing different "parts" with different rolesExploring different internal parts and developing a more compassionate relationship with themTrauma, anxiety, self-criticism and personal development
Interpersonal Therapy (IPT)Psychological symptoms are closely connected to relationships and life changesWorking on grief, conflict, role transitions and interpersonal relationshipsParticularly depression
Couples / relationship therapyRelationship dynamics can be changed rather than treating one individual in isolationStructured communication, conflict resolution and exploration of relationship patternsCouples and long-term relationships
Family therapyProblems can be maintained by patterns within a family systemFamily members work together to change communication and interaction patternsFamily conflict, children/adolescents
Mindfulness-based therapiesDeveloping non-reactive awareness can change one's relationship with thoughts and emotionsMeditation, attention exercises and cognitive/behavioural techniquesStress, anxiety, depression and relapse prevention
Existential therapyPsychological distress can arise from questions of meaning, freedom, responsibility, mortality and identityPhilosophical and personal exploration rather than a highly structured treatment programmeLife transitions, meaning, identity and existential concerns

A useful way of understanding the New York model

The important point is that "seeing a therapist" doesn't necessarily mean receiving one particular type of treatment.

A New Yorker might see a:

  • CBT therapist for anxiety or panic attacks.

  • Psychodynamic therapist once a week for several years to understand recurring relationship patterns.

  • Psychoanalyst several times a week for intensive long-term work.

  • Trauma therapist following a traumatic experience.

  • Couples therapist to deal with relationship difficulties.

  • Executive/life therapist to deal with career, relationships, stress and major life decisions.

  • Psychiatrist if medication or formal psychiatric assessment is required.

  • Therapist who combines several approaches, which is extremely common.

There is also a significant distinction between psychotherapy and psychiatry. A psychotherapist generally provides talking/behavioural therapy, whereas a psychiatrist is a medical doctor who can diagnose psychiatric conditions and prescribe medication. Some psychiatrists also provide psychotherapy.

The "New York therapy culture"

New York is an interesting example because therapy has become relatively normalised as part of ordinary life, rather than being seen exclusively as treatment for serious mental illness.

Consequently, people may seek therapy for:

Clinical problems

  • Depression

  • Anxiety

  • Panic

  • OCD

  • PTSD

  • Eating disorders

  • Addiction

  • Personality disorders

Life problems

  • Divorce

  • Bereavement

  • Career problems

  • Family conflict

  • Dating and relationships

  • Parenting

  • Relocation

  • Burnout

Personal development

  • Self-confidence

  • Understanding one's behaviour

  • Improving relationships

  • Finding meaning

  • Managing ambition and stress

  • Understanding childhood experiences

  • Becoming more emotionally self-aware

That produces an important spectrum:

Medical/clinical treatment ←→ psychological problem-solving ←→ self-understanding ←→ personal growth

And different therapeutic schools occupy different positions along that spectrum.

One particularly important distinction

The approaches can broadly be divided into three styles of intervention:

1. "Let's change the problem."
CBT, DBT, ACT and some behavioural therapies tend to be relatively practical and skills-oriented.

2. "Let's understand the problem."
Psychodynamic therapy, psychoanalysis and schema therapy spend considerably more time investigating why someone thinks, feels and behaves as they do.

3. "Let's develop a different relationship with the problem."
Humanistic, existential, mindfulness-based, ACT and some IFS approaches may focus less on eliminating an unwanted thought or emotion and more on developing awareness, acceptance and psychological flexibility.

In practice, modern therapists frequently integrate several of these approaches rather than adhering rigidly to one school.

From a business/market perspective, the New York model is also interesting because it has effectively created a large consumer market around psychotherapy—ranging from conventional clinical treatment through to relationship therapy, executive coaching and personal development.