"So here[Sahasrara] the joy becomes nirananda: absolute joy, nothing but joy. It’s complete freedom. So you have all kinds of joys, as I told you before, you have swananda – the joy of the Spirit. Then you have got Brahmananda – the joy of well-being. You’ve got leelananda, Krishnananda, where you have the joy of the play.
But when you reach the state of Sahasrara it is nirananda: means, sheer, absolute joy. Though the name ‘Nira’ is my name, it means ‘absolute’. So when you put such an adjective before anything else it becomes absolute. Thus you become absolute. And when you are at that state of absolute then there is no place for anything else to be there but yourself.
But let us see what is absolute. That means it is not relative, it has no relative qualities. Absolute cannot be compared, atulaniya, it cannot be compared. It cannot be related to anything, it is absolute. It cannot be comprehended because it cannot be related to anything else through which we can comprehend. It is absolute. Whatever way you try to know it you go away from absolute. Wherever you try to analyse the absolute you are away from it. So this is what, at Sahasrara, you get – nirananda.
In different stages of Sahaja Yoga we had to start from shareerananda, means the anand of the body, manasananda the joy of the manasa – is the psyche. Then you can say ahamkarananda, where you have to have the satisfaction of the ego. But the state has now to be established within us is of Nirananda."
Video of complete talk : Click here.
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