The Egg and Rebirth, Caxton Hall, London (UK), 10 April 1980.(excerpt)
The other day at the ashram I spoke to you about Easter, about the birth of Christ and His resurrection and the message of Christianity that is resurrection. An egg is a very significant thing and it is written in one of the ancient scriptures in India why Easter should be celebrated with an egg. Is most surprising. It’s very clear there if one can see how Christ is symbolized as an egg.
Now what is an egg? In Sanskrit language, a Brahmin is called as dwijaha. Dwihi jayeti means the one who is born twice. And a bird is also called, any bird, is called as a dwija, means twice born. Because first the bird is born as an egg and then reborn as a bird. In the same way a human being is born as an egg and then is born as a realized soul.
Now see how significant it is that both are called by the same name. No other animal is called as dwija unless and until it has an egg-form first and then it comes out as a… another thing. For example no mammals, none of the mammals, are called as dwija except for human beings.
It is remarkable in the zoology if you read that mammals do not lay their eggs, they give birth directly to their children. And we are also mammals. But despite that, human beings are called as dwijaha just like birds.
So that means human beings, when they are born are eggs, or they become eggs. How do they become eggs? Is the way our ego and superego develop within us.
Now you all being only Sahaj Yogis I think you understand what I’m saying. When the ego and superego… develop in a human being, to the full extent and the fontanel bone area is completely calcified, then you become an egg. You get completely separated from your Mother, from all the pervading power of God and you are left to yourself as an egg till you mature within yourself inside the shell of the egg, in your freedom, to a point where you are ready for hatching. The Mother bird has to pierce on the head of the egg and you come out as birds. You’re already there inside developed and then you fly out into the space of All Pervading Power of Divine Love.
So how significant is Easter, and why Christ? He came on this earth because He had learnt the idea, He had practiced the idea, or we can say that He was an expert on this. That He could Himself surpass that hurdle by which He becomes [vadija/the dweeja], but He was that already. But how are you to believe that you can be dweejahas, you can be reborn? It was said by every religion, by every prophet, that you are to be born again. Unless and until you are reborn – that means baptism, not this kind of baptism but the real one – unless and until this shell is broken on your fontanel area, you cannot become the dweejaha. Is written in all the scriptures, said by all the prophets; somebody had to show you that this can be done.
He being the divine power itself, the Pranava, He being the Brahma itself. His rebirth was resurrection, bodily resurrection, while yours is a resurrection which is in your consciousness. And you see it clearly.
This is what [is] Easter is.
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